Politikus Jurasik Purbakala (POJURUB)
Pernah menduduki takhta dalam kabinet dan dalam parti tupperware mereka.
Kah kah kah , itu ler sapa suruh percaya pepuak mendiang dapigs lagi ?TIPU DAN MENYAMAR SEBAGAI KAUM PRIBUMI SABAH - PENGERUSI DAP SABAH TURUT TERLIBAT SAMA !!!Demi tamakkan tanah dan mahu membolot kekayaan hasil bumi Sabah, ada pihak yang menipu sijil pribumi mereka. Dan semalam, SPRM telah bertindak dan menangkap beberapa orang daripada mereka turut ditangkap.Seluas 2,000 hektar tanah yang diperuntukkan untuk Bumiputera di Pantai Timur Sabah dan RM10 juta yang dibeli oleh bukan-Bumiputera dalam Amanah Saham Bumiputera, telah dibekukan oleh SPRM. (RUJUK SINI) TAnah dan saham ASB itu telah dibeli dengan menggunakan sijil pengakuan pribumi palsu atau Sijil Anak Negeri. 14 orang individu telah dikenalpasti.Berita ini, langsung tidak mendapat perhatian daripada Lim Kit Siang. Tidak disebut langsung oleh DAP mahupun mereka yang banyak bercakap tentang ketelusan, kejujuran dan anti penyelewengan.Menariknya, salah seorang daripada mereka yang terlibat adalah Pengerusi DAP Sabah yang juga merupakan Ahli Parlimen Kota Kinabalu yang cukup terkenal dengan penentangannya terhadap pembinaan sebuah masjid. Masjid disifatkannya sebagai punca segala masalah kerana bising pada waktu subuh dan menyesakkan jalanraya pada hari Jumaat.Sijil Anak Negeri milik Jimmy Wong telah ditarik balik pada September 2012 pada ketika dia masih lagi seorang ADUN Sri Tanjung. Sebelum itu, kesahihan Sijil Anak Negerinya telah dipersoalkan dalam sidang DUN.Akhirnya sebuah lembaga penyiasat yang dilantik telah menarik balik Sijil Anak Negeri Jimmy Wong.Jimmy Wong mengaku sebagai Sino-Kadazan. Sedangkan jalur keluarganya langsung tidak menunjukkan setitik darah Kadazan pun dalam tubuhnya memandangkan kedua-dua ibu bapanya adalah Cina sepertimana yang terdapat dalam sijil kelahirannya.Itulah yang DAP kecohkan sangat... pasal kesamarataan, pasal meritokrasi kononnya tetapi hakikatnya keinginan besar mereka untuk menguasai Sabah dan Sarawak adalah tanahnya. Mereka sanggup berbuat apa-apa sahaja, hatta menipu Sijil Anak Negeri.Hairannya, DAP juga yang begitu hebat mendakwa mereka adalah parti berbilang kaum. Bila dah parti berbilang kaum, mereka seharusnya ada jati diri dengan setiap anggota dalam parti itu tidakperlu menyamar sebagai kaum lain semata-mata kerana mahu membolot tanah dan peruntukan yang diberikan oleh Kerajaan kepada Bumiputera.
"Pada tahun 1985, pihak kerajaan bertindak nekad menembak mati 14 orang umat Islam di Kampung Memali Kedah.""Ibrahim Libya yang memimpin sekolah agama di situ adalah antara syuhada yang ditembak mati oleh pihak pemerintah.""Ibrahim adalah kader Paperi yang mengembangkan gerakan agama progresif di bawah PAS."
Saman-menyaman sibil tak main lar, kita terus tangkap je malaon-malaon yang bertanggungjawab.Polis Thailand telah memberkas seorang bekas pegawai PetroSaudi International Ltd dan mendakwanya atas tuduhan memeras ugut syarikat tersebut.Demikian yang dipetik oleh media Thailand.Ketua Polis Thailand, Jeneral Somyot Pumpunmuang memberitahu wartawan, polis Divisyen Jenayah Pemaksaan telah menahan XAVIER ANDRE JUSTO, seorang warganegara Switzerland ekoran waran penangkapan yang dikeluarkan oleh Mahkamah Jenayah Bangkok Selatan.Polis turut menggeledah rumahnya, merampas komputer serta beberapa peralatan yang mereka percayai, telah digunakan untuk melakukan jenayah berkenaan.Menurut Polis Thailand, Justo yang melarikan diri ke Thailand merupakan bekas eksekutif di PetroSaudi. Syarikat antarabangsa yang berpangkalan di Arab Saudi itu, membuat pelaburan dalam industri minyak dan gas, tetapi sangat dikenali dan mempunyai kaitan dengan Malaysia ekoran pelaburan syarikat tersebut dalam 1Malaysia Development Bhd (1MDB).Dua tahun selepas dia dipecat dari syarikat berkenaan, Justo didakwa cuba mengugut dan memeras PetroSaudi sekurang-kurangnya 2.5 juta Swiss Franc (lebih kurang RM10 juta). Justo mengugut untuk menyebarkan maklumat-maklumat perniagaan sulit, yang didakwanya dicuri dari syarikat sekiranya tuntutannya tidak dipenuhi.Ugutan dan peras ugut itu menyebabkan beberapa e-mel dan dokumen muncul di blog bermotifkan politik, Sarawak Report, sekaligus mencetuskan gelombang besar tuduhan demi tuduhan ke atas 1MDB.Kesemua e-mel dan dokumen yang telah disiarkan oleh blog tersebut telah DIPINDA, sekaligus mewujudkan kesangsian atas kesemua tuduhan yang dilemparkan.Dalam satu kenyataan yang disiarkan di Riyadh, PetroSaudi berkata, mereka amat mengalu-alukan penangkapan Justo dan akan memberikan kerjasama penuh kepada pihak berkuasa Thailand.PetroSaudi juga berkata, mereka sedang mempertimbangkan tindakan undang-undang ke atas lelaki berkenaa."Kami lega Justo akan dihadapkan ke muka pengadilan. Kami telah menjadi mangsa kepada jenayah yang kemudiannya telah dipolitikkan di Malaysia," jurucakap PetroSaudi dilaporkan sebagai berkata. "Kami gembira kerana akhirnya bukti sudah ada dan kami memohon maaf kepada rakyat Malaysia kerana masalah yang ditimbulkan oleh salah seorang bekas pekerja kami yang haloba."SUMBER NST ONLINEbaca juga THE MALAYSIAN INSIDER yang tidak menyebut langsung tentang e-mel dan dokumen yang dipinda oleh Sarawak Report.
"Perhaps, the most famous Malayalee to land in George Town was Iskandar Kutty, a merchant who married a Johor-Riau wife Siti Hawa Iskandar. They became the proud parents of Alor Star’s top public school Sultan Abdul Hamid College’s founder-principal and Kedah’s royal educator Datuk Mohamad Iskandar. Mohamad was the school teacher of Tunku Abdul Rahman. He and his wife Datin Wan Tempawan Wan Hanafi from the Kedah Bendahara’s (Prime Minister’s) clan, were the proud parents of Tun Dr Mahathir Mohamad, Malaysia’s Father of Modernisation and fourth Prime Minister. And contrary to popular belief, pulled tea or teh tarik and roti canai or Tamil unleavened bread are Malayalee dishes, not Tamil ones."
Jewish MalayalamResearchersGamliel, Ophira | Zacharia, ScariaDescription by Scaria ZachariaJews in Kerala, IndiaAccording to tradition and available records, Jews have been in Kerala, one of the southern states in the Republic of India, since at least the beginning of the common era. The Kerala community is distinct from the Bene Israel Jews, centered in Bombay, Calcutta, and other cities in central and northern India. In the 1940s there were about 2500 Malayalam-speaking Jews in India, and after 1948 most of them migrated to Israel. Today there are only a handful of Jews left in Kerala, but the Jewish Malayalam language is maintained by many of the immigrants to Israel, most of them elderly.Kerala Jews are known as Cochin Jews in the popular discourses of Israel and other parts of the world. They have also been labeled Malabar Jews, White Jews, and Black Jews. In intimate communication, members of this Kerala Jewish community prefer not to use these terms to refer to themselves. They introduce themselves using names of places and synagogues, such as Paradesi Jews (Foreign Jews of Cochin), Kadavumbagam Jews (Ernakulam/Cochin), Thekkumbhagam Jews (Ernakulam/Cochin), Parur Jews, Chendamangalam Jews, or Mala Jews. The terms Black Jews and White Jews, referring to the centuries-old community and the more recent immigrants from Europe and the Middle East, respectively, were popularized by foreign visitors and colonialists and are considered derogatory. In most western and academic writings, the focus has been on Pardesi White Jews, living in Cochin, so less is known about other Kerala Jewish communities. The Pardesi community was always numerically small, but it played an important role in the socioeconomic life of Cochin. Most of the visitors and researchers who came in search of the Jews of Kerala never cared to go beyond Cochin and meet other Jews. This type of partial reporting has distorted treatises on Kerala Jews. Today Kerala Jews, who trace their origin to different local communities of Kerala, are reasserting their identities in their new settlements in Israel.Malayalam and Jewish MalayalamMalayalam is the official language of Kerala. About 30 million people use this language in everyday life, and it has a vibrant literature. About three million copies of Malayalam newspapers are printed every day, and Malayalam programs are aired on six radio stations and five television channels. While the majority of Malayalam speakers are Hindu, several religious minority groups speak distinct varieties. Malayalam, a member of the Dravidian family, developed as a distinct dialect of Tamil in the 8th to 10th centuries CE. It diverged by the increased use of Sanskrit derivatives and the disuse of person, number, and gender markers in finite verbs.Since the development of Malayalam as distinct from Tamil, Jews have used some variety of Malayalam as their everyday spoken language. The Jewish variety has differed by the use of Hebrew loanwords and Dravidian archaisms in lexicon, phonology, and syntax. And like most Jews around the world, Kerala Jews use Hebrew for liturgical purposes.There has been very little research on Jewish varieties of Malayalam. The information in this description is based mostly on a corpus of about 200 songs written and sung by Jewish Malayalam-speaking women. These Jewish Malayalam folk songs (JMFS) were sung at life-cycle events and holiday celebrations, and they include many Jewish religious signifiers in the forms of biblical allusions and formulaic blessings and prayers. JMFS are currently under analysis by scholars of Indology, Jewish studies, and Malayalam studies as part of a project of the Ben-Zvi Institute of the Hebrew University of Jerusalem. A pioneering volume of about 50 songs is due to be published in 2004 along with translations into Hebrew. A German translation of these songs (Frenz & Zacharia 2002) was already published, and a larger volume of English translations is under preparation. In addition, the Jewish Music Research Center of the Hebrew University of Jerusalem is producing a CD of JMFS.Linguistic StructureThere are three main components of JMFS: Dravidian (Malayalam and Tamil), Sanskrit, and Hebrew. In addition, there is a sprinkling of influence from other Jewish languages, such as Ladino. The core of the linguistic substance is Dravidian, similar to contemporary Malayalam.ArchaismsOne of the most notable features of Jewish Malayalam is the presence of fossilized elements from the pre-Malayalam layer. These archaisms exist at several levels, including lexicon, morphology, phonology, and semantics. A semantic example can be found in one of the wedding songs: the bride is described as covering her head with three types of flowers that have NaRRam. The word NaRRam exists in contemporary Tamil, Malayalam, and other local languages with the meaning 'bad smell'. However, in this case the word is used with its old Tamil sense: 'good smell'. This is just one example of the many elements of Jewish Malayalam that may seem like contemporary Tamil borrowings but are actually archaic remnants from before Malayalam split off from Tamil.Another significant feature is the abundance of archaic Dravidian derivatives to denote Jewish concepts. The best examples are names for God, many of which are loan translations from Hebrew. Jews, Muslims, and Christians share the most popular form Thampuran 'Lord'. Jews and Muslims share Padachavan 'creator'. But Mulamudayon 'the one at the beginning', Oruvanayavan 'the only one', Sadakan 'the doer', Adimulamvayavan 'the one who is the root cause', and Adiperiyon 'the great beginner' are words for God used only by Jews. The typical Jewish concept of redemption is expressed by a special word coined from a Dravidian root "mil," according to well-accepted morphological rules: Milcha 'redemption' and Mirchakaran 'redeemer' are frequently found in JMFS but are non-existent in general Malayalam. JMFS are full of variants of these two Malayalam words, sometimes altered beyond recognition.Because of the frequency of archaisms, an ordinary Malayalam speaker would be bewildered by the opaqueness of JMFS. Even the women who still sing these songs today may not understand some of the words they use. But the linguistic archaisms – as well as biblical allusions – contribute to the speakers' sense of ethno-religious distinctiveness.Hebrew BorrowingsLike Jewish languages around the world, Jewish Malayalam includes a number of Hebrew words and idioms, such as tora ('Torah'), shalom ('peace'), shir ('song'), and aliya ('ascension') . In a few instances Hebrew words appear as part of Malayalam compounds, such as alam padacavanthe 'world-created-he' and shalom ayi 'died' (lit. 'entered the state of peace').PhonologyUsing only the JMFS corpus as data, it is difficult to determine how Jewish Malayalam differs phonologically from its non-Jewish correlate. It is written in Malayalam script, and the notebooks vary significantly in the graphemic representations of phonemes and allophonic distributions. This is especially true in the case of borrowed words from Sanskrit and Hebrew. In certain cases, the same Hebrew word is written in JMFS in three of four forms.Even so, it is possible to determine one distinct phonological feature: the realization of hiatus between vowels. In general Malayalam, as well as other Dravidian languages, vowel continuum is prevented. In JMFS, however, it is allowed.Spoken Jewish MalayalamThe spoken Malayalam of Kerala Jews, as I understand from my short but intimate contact with them in Israel, is not syntactically different from that of Malayalam speakers in and around Cochin. But many of them hesitate to speak with me in Malayalam, apologizing for their 'Jewish Malayalam'. This may be explained in the context of traditional schooling in Kerala, which insisted on the heavily Sanskritized 'standard Malayalam'.Since the majority of Jewish Malayalam speakers are elderly, the days of the language are numbered. In order to document the spoken language, scholars must act soon.Other Religious Minorities of KeralaWhile the majority religion in Kerala is Hinduism, there are several religious minorities. Parallel to Jewish linguistic practice, traditional Thomas Christians and Mappila Muslims of Kerala have used Syriac and Arabic, respectively, as their religious languages. Jews, Christians, and Muslims have been able to take full part in Malayalam-speaking society while maintaining their religious distinctiveness, expressed partly through linguistic means. Of these three groups, Muslims have had the greatest impact on general Malayalam, contributing many Arabic loanwords. This may be explained by the historical fact that Arabic was the language of commerce on the Kerala coast. Even the Portuguese made use of Arabic-speaking interpreters for their trade in Kerala. Today Arabic borrowings endure in various spheres of Kerala life, including literature. Mappila Malayalam, a mixed language of Arabic and Malayalam, has the status of a literary dialect. Some of the most celebrated writers of modern Malayalam, such as Vaikom Muhammed Basheer, write in modern Malayalam incorporating elements of the Muslim dialect.
Malaysian Jews
Is a term used to refer to Jews living in Malaysia, or those originally from the country. A good number used to live openly in the state of Penang until towards the end of the 1970's. They were also found elsewhere in the nation, especially in Negeri Sembilan and Malacca. Malaysian Jews consists mainly of Sephardic and Marrano Jewish descendents amongst the Kristang people (Portuguese descent Eurasians), Oriental Jews (the majority of whom are Baghdadi Jews), India's Cochin Jews, with the rest being Ashkenazi Jews and possibly Chinese Jews, who fled from Kaifeng, China, during the Communist take-over of mainland China from the Nationalist Chinese in 1949.
The first contact between Jews and the inhabitants of Malaya (later part of Malaysia) goes back to the 9th century AD on the riverbanks of the Bujang Valley, and later well into the 18th Century AD in the cosmopolitan bazaars of Malacca. The presence of Sephardic Baghdadi Jews in Penang probably occurred at the turn of the 19th century as the fledgling British ruled entreport grew and attracted Jewish trading families like the Sassoons and Meyers from India. There was also significant emigration of Jews from the Ottoman province of Baghdad as a result of the persecutions of the governor, Daud Pasha, whose rule lasted from 1817 to 1831.
The first Baghdadi Jew known by name to have settled in Penang was Ezekiel Aaron Menasseh, who emigrated from Baghdad in 1895. Menasseh claimed to have been the only practicing Jew in Malaya for 30 years until after World War I, when a significant number of Baghdadi Jews began to settle in Malaya.
During the Japanese invasion of Malaya, the Penang Jewish community was evacuated to Singapore, and many were interred by the Japanese during the subsequent occupation of both Malaya and Singapore. After the war, a majority had emigrated to Singapore, Australia, Israel and the United States. By 1963 (formation of Malaysia), only 20 Penang Jewish families remained in the country.
Penang's only synagogue, located on 28, Nagore Road, closed down in 1976 as the community could no longer fulfill the minyan, a quorum of ten or more adult Jews assembled for purposes of fulfilling a public religious obligation.
Today, approximately 100 Jews who are refugees from Russia are said to reside in Malaysia. The original Penang Jewish community has ceased to exist with the death of Mordecai (Mordy) David Mordecai on 15 July 2011. The rest of the Penang Jews have either embraced Christianity or else have emigrated to other countries, especially with the rise of anti-semitic sentiments and anti-Israel policies pursued by the Malaysian government since the 1970s.
Jahudi Road (or Jew Road) in Penang, where the majority of the Penang Jewish population stayed, has since been renamed Jalan Zainal Abidin, erasing another legacy of the Jewish presence in Malaysia. The only significant presence remaining is the Jewish cemetery and the old, disused synagogue.
Many of the descendants of the Penang Jews are mainly seen in Singapore (such as ex late Chief Minister David Marshall, a Baghdadi Jew). Many also reside in Australia, Canada, New Zealand, the United Kingdom, and the United States, especially in New York, but their numbers are unknown. The majority of Penang Jews spoke Malay and English, whilst the rest spoke mainly Yiddish, Persian, Hebrew and also Arabic.
BISMILLAH
Hutan Belantara Pahang Tengah, 1hb Jun 2015; Faktanya orang duduk berdiam dalam gua di dalam hutan belantara yg dapat kemudahan WiFi sebab dekat dengan Menara Telekomunikasi lebih cerdik dan bijak daripada yg dalam label Orang Urban (bunyi cam Urkoo).
Terutama berbanding puak-puak yang bukak Parlimen kat restoran milik bukan Melayu di tepi tebing sungai Gombak yang terpacak bangunan PWTC.
Mahupun berbanding dengan orang netizen yang sarap dan diner kat rangkaian franchise bukan milik Melayu tapi beri komen di media sosial pasal untung nasib Melayu.
Mahupun berbanding mereka yang keje gomen dalam tahap JUSA JUSI yang ada PHD macam-macam dan berteori sakan tulis buku tebai pakai spek tebai tapi selalu melepak di padang golof yang bukan milik Melayu.
Mahupun berbanding dengan orang yang asalnya dari keluarga penoreh getah, guru, peneroka FELDA, pesawah, petani, kerja kampong, buruh bandar dan pekerja am gomen akhirnya dapat peluang naik dalam kehidupan menjadi wakil-wakil rakyat baik di peringkat negeri dan persekutuan.
Mahupun berbanding dengan mereka yang masih muda dan berbangga dengan sertifikit unibersiti luo negara jenama oxpod kamberij Habad dan macam-macam jenis jenama termasuk jenama tok Arab badui yang merasa sel otak mereka lebih beso dan power berbanding sebuah janaleterik kuasa IPP 30 megawat yang asik tak berfungsi.
Bijak pandai cerdik pintar yang tak buleh pakai dan tak buleh di ajor. Takat selpi dalam fesbuk dengan tokoh-tokoh berlatarbelakang lambang genggam penumbuk, lambang bulan purnama, lambang roket takde angkasawan dan kaler tema pinki itu memang mereka terlebih pakar dan habat.
Orang duduk dalam gua (baca ORANG GUWA) di dalam hutan belantara yg dapat akses wifi percuma pun lebih faham dan tahu kenaikan rega minyak takde kena mengena dengan 1MDB.
Orang Guwa pun tahu penubuhan 1MDB bukan dirahsiakan oleh PM. Semua kabinet tahu dan terlibat semasa penubuhan 1MDB.
Orang Guwa pun tahu bila PM tanya semua anggota kabinet selepas pembentangan halatuju 1MDB samada mahu bersama beliau atau relahati letak jawatan jika tak setuju adalah suatu ketegasan seorang ketua ke atas yang bersama dengannya dalam kabinet dan parti. Kerana sebelom ne ada kabinet bercakap beri gambaran salah macam PM sisihkan dan sembunyikan pasal 1MDB ne daripada pengetahuan mereka.
Orang Guwa pun tahu lah Permainan dan perwayangan politik puak-puak broker kuasa.
Orang Guwa pun tahu gak yang ada konsultan memang bingai dan bengap dan syok sendiri manjang. Yang jenis camtu pun PM perlu sergah takpun pakai kasut but bola tendang masuk gol lawan je.
Baguslah, PM dah tahu bahawa ramai yang beri salah info kepada beliau sebelum ini dan tak buat kerja.
Orang Guwa sapot PM dan minta PM jadi lebig tegas seperti seorang Lelaki Berhemah ikut acuan terbaik Laksamana Melayu.
Sekian terimakasih
Sempena Nifsu Syaaban dan Ramadan al mubarak yang akan datang ambe mohon maaf banyak-banyak yer.
Jangan gado-gadoh dah yer